“My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy [139] be a refuge and shelter for all souls, and especially for poor sinners.
“On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.
“On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity.
“Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. “
In the midst of my plight, I turn to you, O holy Mother of God, my Mother, begging you to turn the gaze of your merciful eyes upon me, surround me with your love and protection, and lead me to know and love your divine Son, Jesus Christ my Lord.
A loved one of mine was going through a difficult time in her life and, as I looked on, I sought to pray for her in the same measure as her difficulties were great.
My prayer was guided by what I had recently discovered about the intimate union of our Lady with the Sacred Heart of her divine Son, in the midst of His most difficult moments, through the revelations of Sister Maria of Agreda (a 16th century Franciscan nun in Spain).
Sister Maria writes that holy Mary, through a special grace, was given the privilege of “seeing” all that her divine Son suffered during His Sacred Passion, as well as perceiving the unceasing acts of love and prayer of His Sacred Heart.
Christ had long promised His Mother that “in return for the new human existence which she had given Him in her virginal womb [the Incarnation], He would, by His almighty power, give her a new existence of divine and eminent grace above all other creatures”, and this promise of Christ “was continually fulfilled [in the course of her earthly life].”
“To this favour was due also her deep science and enlightenment concerning all the operations of the sacred humanity of her Son, none of which ever escaped her knowledge and attention.”
But whatever Mary “perceived” in the interior of her Son’s Heart, she also ”imitated” with fidelity:
“Whatever she thus perceived she imitated; so that she was always anxious to study and penetrate [Christ’s interior acts] with deep understanding, to put them promptly into action, and to practice them courageously and zealously during all her life. In this neither sorrow could disturb her, nor anguish hinder her, nor persecution detain her, nor the bitterness of her suffering weaken her.”
As a consequence of her “deep science and enlightenment”, Mary “felt in her own virginal body all the torments of Christ our Lord, both interior and exterior.”
But within such a hidden mystery, “there was concealed therein another mystery. This was, that the desire of Christ to see His exalted love and [goodness] as exhibited in His Passion copied in all its magnitude in a mere creature, was fulfilled in her, and no one possessed a greater right to this favour than His own Mother.” (Mystical City of God, volume 3, Chapter XXII, 670)
Thus was Mary increasingly conformed to the likeness of her divine Son, both in His suffering and in His acts of mercy—even in the midst of His most difficult and painful torments.
Filled with these thoughts, I pondered, how much more can Mary’s vision penetrate the depths of our own experiences, trials, and struggles?
With each glance of her soul, Mary understood the depth of Christ’s suffering as well as the unfathomable love which moved Him to suffer. If her gaze can penetrate all the depth of the Son of God’s suffering, love, and interior movements, how much more can Mary penetrate all the depth of our own hearts?
Do we not pray in the Salve Regina, “…turn then, O most gracious advocate, your eyes of mercy towards us, and after this our exile, show unto us the blessed fruit of your womb, Jesus”?
Just as Mother Mary was fully present to Christ in His suffering, she is also able to be present to me in the course of my earthly pilgrimage, and nothing is impervious to the turn of her merciful gaze.
By a special grace from God, the one who is “full of grace”, with one glance of her eyes, understands me better than I understand myself. And with that understanding, Mother Mary sees clearly all the depth of my struggles, the nature of my pain, and the desires of my heart.
I therefore resolved to make the following prayer for my loved one, and to entrust her, and all the dimensions of her quest, to the holy Mother of God:
I beseech you, holy Mother of God, my Mother Mary, to turn your loving gaze upon my loved one, surround her on every side with your unfailing protection; cover her in your holy mantle; press her to your holy bosom; and receive all the depth of her needs, struggles, and intentions in your Immaculate Heart—both those intentions that are spoken, and those that remain hidden—with the same love with which you never failed to watch over your divine Son, unto peace, joy, and eternal life.
“Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”
If God is infinitely merciful then why do we often fear His justice? The fact is that we are always confronted, consciously or unconsciously, with the choice between trust and fear, between faith and doubt. We are never exempt from responding to God’s invitations, we are never deprived of God’s help and grace, and we are never so liberated as when we believe in the Truth.
Yesterday, as I was conversing with a friend regarding this or that course of action in a particular situation, she told me quite sincerely that she would be very careful not to offend God in her choice. That was great, I thought, but something in her voice hinted that she had more fear than trust, that God’s justice loomed larger in her mind than God’s mercy. I wasn’t really sure. In any case, I felt, this is not so much an isolated incident and (perhaps) quite common. In any case, isn’t God’s mercy greater than His justice?
“Everything that exists has come forth from the very depths of My most tender mercy (699). The flames of mercy are burning me. I desire to pour them out upon human souls (1074). The greater the sinner, the greater the right he has to My mercy (723).”
Lord Jesus, grant me to know the depths of your tender mercy and to confide my heart to you. Amen.
The Divine Mercy Chaplet is prayed on the beads of the Rosary, was taught to Sister Faustina by our Lord Jesus Himself, and carries great promises and graces. Our Lord Jesus dictated this prayer to Saint Faustina on 13th September 1935 (Diary of St Faustina, paragraph 476).
Jesus said that whenever this chaplet of the Divine Mercy is prayed that His Heart is stirred to its very depths, that He will protect all who pray it during their life and especially in the hour of their death, that He will grant anything that is compatible with His Divine will through this prayer, that the whole world is brought closer to God when this Chaplet is prayed (929), and that when this prayer is said in the presence of a dying person that “I [Jesus] will stand between My Father and the dying person, not as the just judge but as the merciful Saviour.” (Diary of St Faustina, 1541) Continue reading The Divine Mercy Chaplet→
In February 1938 Jesus spoke these words to Sister Faustina, “Today I am sending you with My Mercy to the people of the whole world” (Diary, 1588). 73 years later we came, inspired by the message of Divine Mercy, to the place where Faustina heard these words of Jesus in order to take part in the 2nd World Congress on Divine Mercy, 1st—5th October 2011. Continue reading Who Is Saint Faustina?→