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Daily Prayer

Prayer of the Rosary

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Jesus said: “There is no problem or difficulty that cannot be solved or resolved by faithful persevering recourse to My Mother’s most holy Rosary. The Rosary is My Mother’s gift to the poor and to the simple, to the little ones who alone are capable of hearing the Gospel in all its purity and of responding to it with a generous heart.

“It is to such as these—the childlike and the weak, the poor and the trusting—that the Rosary is given. It is to such as these that the Rosary belongs.

“There are no sufferings that cannot be borne peacefully, so long as a soul is praying the Rosary. Through the Rosary, all the grace and power of My mysteries passes through My Mother’s Immaculate Heart into the hearts of the little ones who invoke her, repeating the angel’s “Ave” over and over again. There are illnesses that can be cured through the Rosary.

“There are clouds of darkness and confusion that only the Rosary can disperse, and this because it is My Mother’s favourite prayer, a prayer that originated in the heights of heaven and was carried to earth by My Archangel, a prayer echoed and amplified in the Church through the ages, a prayer loved by all My saints, a prayer of disarming power and of immense depth.

“There are those who find the Rosary difficult. The difficulty lies not in the Rosary but in the complexity of those who struggle to enter into its simplicity. Invite souls to the prayer of the Rosary; through it I will heal the sick of mind and body, through it I will give peace where there is conflict, through it I will make great saints out of great sinners, through it I will sanctify My priests, give joy to My consecrated ones, and raise up new vocations in abundance.

“Listen, then, to My Mother’s plea in so many places. Listen to her, take her plea to heart, pray her Rosary and, for you, as for her, My Father will do wondrous things.”

Words of Jesus to a Benedictine Monk in prayer.

From: “In Sinu Jesu: When Heart Speaks to Heart — the Journal of a Priest at Prayer.” 2nd December 2014

Daily Prayer

30 Day Novena to St Joseph

Our Lady once revealed to Venerable Mary of Agreda that “Whatever my spouse asks of the Lord in Heaven is granted upon the earth.”

This 30 day Novena Prayer to Saint Joseph prayed with confidence, in honour of the 30 years he spent with Jesus and Mary, has been known to draw great graces and even miracles from heaven.

Revised and enlarged by LG Sleiman, 5th March 2023

To take part in this Novena, say this prayer every day for 30 days:

Ever blessed and glorious Joseph, kind and loving father, and helpful friend of all in sorrow! 

You are the good father and protector of orphans, the defender of the defenceless, the patron of those in need and sorrow. 

Look kindly on my requests. My sins have drawn down on me the just displeasure of my God, and so I am surrounded with unhappiness. 

To you, loving guardian of the Family of Nazareth, do I go for help and protection. 

Listen, then, I beg you, with fatherly concern, to my earnest prayers, and obtain for me the favors I ask of you. 

I ask it in virtue of the purity of heart and excellence of love with which you committed your life to the service of God. 

I ask it in virtue of the joy and beatitude that filled your heart when you were betrothed to the holy Virgin Mary.

I ask it by the infinite mercy of the eternal Son of God, which moved Him to descend from Heaven to earth and to be clothed in human nature because He delights to dwell among the children of men. 

I ask it by the joy that filled your heart when the angel revealed to you that Mary‘s child was conceived by the Holy Spirit.

I ask it in virtue of your holy matrimony, the joyful harmony of your lives, and the blessed union of your hearts.

I ask it by the weariness and suffering you endured when you found no shelter at the inn of Bethlehem for the Queen of Heaven and, being everywhere refused, you were forced to take shelter in an abandoned cave.

I ask it in virtue of your joy when you witnessed the peace that quietly descended upon a sleeping world when the Son of God was born of the holy Virgin Mary on a cold winter night in Bethlehem. 

I ask it in virtue of your joy in seeing the Divine Child visited by angels, shepherds, and wise men from the East. 

I ask it by the loveliness and power of the sacred Name of Jesus which you conferred on the adorable Infant. 

I ask it by the painful torture you felt at the prophecy of holy Simeon, which declared Jesus and Mary future victims of our sins and of their great love for us. 

I ask it through your sorrow and pain of soul when the angel declared to you that the life of the Child Jesus was sought by His enemies, so that you had to flee with Him and His Blessed Mother to Egypt. 

I ask it by all the suffering, weariness, and labors of that long and dangerous journey.

I ask it by all the care and solicitude with which you embarked upon your return journey home with Jesus and Mary, when you were instructed to come out of Egypt. 

I ask it by your peaceful life in Nazareth where you met with so many joys, ever new infusions of divine grace, and so many tokens of God’s loving kindness. 

I ask it by your great distress when the adorable Child was lost to you and His Mother for three days after your visit to Jerusalem. 

I ask it by your indescribable joy at finding Him in the Temple, and by the comfort you found at Nazareth, while living in the company of Jesus and Mary. 

I ask it by the indescribable humility Jesus manifested in His submission and obedience to you.

I ask it in virtue of the love and fidelity with which you continued to serve Jesus and Mary all the days of your life.

I ask it by the perfect love and obedience with which you accepted the Divine order to depart from this life, and from the company of Jesus and Mary.

I ask it in virtue of your sacred and holy and happy death, because you died in the arms of Jesus and Mary. 

I ask it by the joy which filled your soul, when the Redeemer of the world rose from the dead, took possession of His Kingdom, and led you therein with special honors. 

I ask it through Mary’s glorious Assumption, and through that endless happiness you share with her in the presence of God. 

O good father! I beg you, by all your sufferings, sorrows, and joys, to hear me and obtain for me what I ask. (Here name your petitions or think of them.) Obtain for all those who have asked my prayers and all those who pray for me everything that is useful to them in the plan of God.

My dear patron and father, be with me and all who are dear to me in our last moments, that we may eternally sing the praises of JESUS, MARY and JOSEPH.

“A blameless life, St. Joseph, may we lead, by your kind patronage from danger freed.”

St Joseph, Pray for us.

Our Father. Hail Mary. Glory Be. 

Daily Prayer

Prayer for a Loved One

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In the midst of my plight, I turn to you, O holy Mother of God, my Mother, begging you to turn the gaze of your merciful eyes upon me, surround me with your love and protection, and lead me to know and love your divine Son, Jesus Christ my Lord.

A loved one of mine was going through a difficult time in her life and, as I looked on, I sought to pray for her in the same measure as her difficulties were great.

My prayer was guided by what I had recently discovered about the intimate union of our Lady with the Sacred Heart of her divine Son, in the midst of His most difficult moments, through the revelations of Sister Maria of Agreda (a 16th century Franciscan nun in Spain).

Sister Maria writes that holy Mary, through a special grace, was given the privilege of “seeing” all that her divine Son suffered during His Sacred Passion, as well as perceiving the unceasing acts of love and prayer of His Sacred Heart.

Christ had long promised His Mother that “in return for the new human existence which she had given Him in her virginal womb [the Incarnation], He would, by His almighty power, give her a new existence of divine and eminent grace above all other creatures”, and this promise of Christ “was continually fulfilled [in the course of her earthly life].”

“To this favour was due also her deep science and enlightenment concerning all the operations of the sacred humanity of her Son, none of which ever escaped her knowledge and attention.”

But whatever Mary “perceived” in the interior of her Son’s Heart, she also ”imitated” with fidelity:

“Whatever she thus perceived she imitated; so that she was always anxious to study and penetrate [Christ’s interior acts] with deep understanding, to put them promptly into action, and to practice them courageously and zealously during all her life. In this neither sorrow could disturb her, nor anguish hinder her, nor persecution detain her, nor the bitterness of her suffering weaken her.”

As a consequence of her “deep science and enlightenment”, Mary “felt in her own virginal body all the torments of Christ our Lord, both interior and exterior.”

But within such a hidden mystery, “there was concealed therein another mystery. This was, that the desire of Christ to see His exalted love and [goodness] as exhibited in His Passion copied in all its magnitude in a mere creature, was fulfilled in her, and no one possessed a greater right to this favour than His own Mother.” (Mystical City of God, volume 3, Chapter XXII, 670)

Thus was Mary increasingly conformed to the likeness of her divine Son, both in His suffering and in His acts of mercy—even in the midst of His most difficult and painful torments.

Filled with these thoughts, I pondered, how much more can Mary’s vision penetrate the depths of our own experiences, trials, and struggles?

With each glance of her soul, Mary understood the depth of Christ’s suffering as well as the unfathomable love which moved Him to suffer. If her gaze can penetrate all the depth of the Son of God’s suffering, love, and interior movements, how much more can Mary penetrate all the depth of our own hearts?

Do we not pray in the Salve Regina, “…turn then, O most gracious advocate, your eyes of mercy towards us, and after this our exile, show unto us the blessed fruit of your womb, Jesus”?

Just as Mother Mary was fully present to Christ in His suffering, she is also able to be present to me in the course of my earthly pilgrimage, and nothing is impervious to the turn of her merciful gaze.

By a special grace from God, the one who is “full of grace”, with one glance of her eyes, understands me better than I understand myself. And with that understanding, Mother Mary sees clearly all the depth of my struggles, the nature of my pain, and the desires of my heart.

I therefore resolved to make the following prayer for my loved one, and to entrust her, and all the dimensions of her quest, to the holy Mother of God:

I beseech you, holy Mother of God, my Mother Mary, to turn your loving gaze upon my loved one, surround her on every side with your unfailing protection; cover her in your holy mantle; press her to your holy bosom; and receive all the depth of her needs, struggles, and intentions in your Immaculate Heart—both those intentions that are spoken, and those that remain hidden—with the same love with which you never failed to watch over your divine Son, unto peace, joy, and eternal life.

“Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”

LG Sleiman

The Spiritual Life

The Appetites Of Man

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1st June 2021
Feast of St Justin Martyr

The appetite for pleasure, money, and power: these are the fundamental appetites of human nature. Any and every temptation can only appeal to one or more of these three appetites.

These appetites can be man’s downfall, or else the path by which he overcomes and merits victory in Christ.

For to master these appetites is to be the master of oneself, to be self-possessed, and to be in a much greater capacity to surrender oneself to the will of God. But to be mastered by one’s appetites, by one or more of the appetites, is to become a slave to them, a slave to sin, and to be estranged from the grace and glory of God.

Saint John the Beloved warned against these appetites: “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.” (1 John 2: 15-17)

If one is mastered by one’s appetites (desires), this becomes like a spiritual wound which festers and grows, perhaps becomes a sort of spiritual abscess, against which the soul will struggle as it seeks sound health, until it is set free by the grace of God.

“The love of money is the root of all evil.” (1 Timothy 6:10) The same can be said of an immoderate love of pleasure or power.

How many souls have fallen because they could not liberate themselves from an attachment to the love of money, power or pleasure?

Whether one is a Christian or not, religious or not, priest or nun, brother or sister, mother or father, son or daughter, one can only advance toward union with God by mastering one’s appetites, by doing the will of God, through the gift of God’s grace with which He empowers us to overcome sin, temptation, and to master ourselves, for the glory of God.

He who does not master himself cannot submit his will to God, and he who does not submit to the will of God cannot master himself. These two go hand in hand.

For “The world is passing away, along with its desires; but whoever does the will of God remains forever.”

Notice too that the devil’s three temptations of Christ in the wilderness correspond to the three appetites (Matthew 4:1-11): for pleasure, power, and riches.

Isn’t it interesting that history seems to have given us clear examples of all three appetites leading to the downfall or temporary downfall of someone or other?

One mystic wrote that Judas betrayed our Lord because Judas was, from the very beginning, only interested in success and attached to the love of money—he controlled the common “purse” (collective money) for the apostles and he ultimately betrayed the Lord for 30 pieces of silver.

Saint Paul (before his conversion) was attached to power: he wanted to round up all Christians and put them away or put them to death.

Pope Alexander VI fell from grace because of his attachment to pleasure, power, and money: he had several mistresses and fathered several children, while securing his power through alliances with various political powers.

No one is immune from such trials, and we ought to be sober, watchful and vigilant, as the Lord encouraged us to be. (Luke 21:36)

Divine Mercy

The Divine Mercy Chaplet

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The Divine Mercy Chaplet is prayed on the beads of the Rosary, was taught to Sister Faustina by our Lord Jesus Himself, and carries great promises and graces. Our Lord Jesus dictated this prayer to Saint Faustina on 13th September 1935 (Diary of St Faustina, paragraph 476).

Jesus said that whenever this chaplet of the Divine Mercy is prayed that His Heart is stirred to its very depths, that He will protect all who pray it during their life and especially in the hour of their death, that He will grant anything that is compatible with His Divine will through this prayer, that the whole world is brought closer to God when this Chaplet is prayed (929), and that when this prayer is said in the presence of a dying person that “I [Jesus] will stand between My Father and the dying person, not as the just judge but as the merciful Saviour.” (Diary of St Faustina, 1541) Continue reading The Divine Mercy Chaplet →